Musnad Ahmad 6929 Verified May 2026
Musnad Ahmad 6929: Verification and Context In the collection of Imam Ahmad ibn Hanbal, Hadith 6929 is categorized as Sahih (authentic) by major scholars like Shaykh Shu’ayb al-Arna’ut. It narrates a prophecy regarding the martyrdom of the companion Ammar ibn Yasir. 📖 The Text of the Hadith
The hadith is narrated on the authority of Abdullah ibn Amr ibn al-Aas. It describes an incident where two men came to Mu’awiyah, both claiming to have killed Ammar ibn Yasir during battle. Key Content:
The Prophecy: Abdullah ibn Amr informs them that he heard the Messenger of Allah ﷺ say: "He [Ammar] will be killed by the rebellious group."
The Reaction: Upon hearing this, Mu’awiyah asked Amr ibn al-Aas why Abdullah was with them if he believed this. Amr replied that Abdullah was merely following his father's command to accompany him but did not fight. ✅ Verification and Grading
Scholars of hadith verification (takhrij) have graded this specific narration in Musnad Ahmad:
Shaykh Shu’ayb al-Arna’ut: Graded it as Sahih (Authentic) with a sound chain (isnaduhu sahih).
Supporting Narrations: This "rebellious group" prophecy is considered Mutawatir (narrated by so many people that it is impossible for it to be a lie). It also appears in Sahih al-Bukhari and Sahih Muslim. 💡 Understanding the Context
This hadith is historically significant as it relates to the Fitna (civil strife) between the companions Ali ibn Abi Talib and Mu’awiyah.
Ammar ibn Yasir: A beloved companion who fought on the side of Ali.
The Significance: Because the Prophet ﷺ predicted Ammar would be killed by the "rebellious group," his death at the Battle of Siffin served as a major sign for many at the time regarding which side held the more correct position.
The Reconciliation: Sunni scholars note that while one side was "rebellious" (transgressing), both sides were composed of companions who exercised Ijtihad (independent legal judgment), and they generally refrain from disparaging either group. 📋 Overview of Musnad Ahmad Compiler: Imam Ahmad ibn Hanbal (d. 241 AH). Size: Contains approximately 28,000 to 30,000 hadiths.
Structure: Organized by "Musnad" (the Companion who narrated it) rather than by legal topic (like Salah or Zakat). If you'd like to explore this further, I can:
Provide the Arabic text and chain of narrators (Isnad) for this hadith.
Explain the legal or theological implications of the term "rebellious group" (al-fi’atu al-baghiyah).
Compare this narration with the versions found in Sahih al-Bukhari or Sahih Muslim.
Musnad Ahmad 6929 (also indexed in some editions as 6931) is a verified authentic tradition (
) that documents a pivotal prophecy regarding the martyrdom of the companion Ammar ibn Yasir
. This hadith is highly significant in Islamic history as it addresses the internal conflicts ( ) that arose within the early Muslim community. Ḥadīth Unlocked Core Content of the Hadith
The narration, primarily transmitted by Hanzalah ibn Khuwaylid, describes a scene in the court of Mu'awiya where two men were disputing over who killed Ammar ibn Yasir. In response, Abdullah ibn Amr ibn al-Aas cited the Prophet Muhammad’s (ﷺ) prophecy: IslamicUrduBooks.com "Woe to Ammar! He will be killed by a rebellious group ( al-fi’ah al-baghiyah musnad ahmad 6929 verified
). He will be calling them to Paradise, and they will be calling him to the Fire." Ḥadīth Unlocked Verification and Authenticity This tradition is graded as (Authentic). Cross-References:
The central prophecy—"The rebellious group will kill Ammar"—is considered
(narrated by so many people that it is impossible to be a lie) and is documented across major collections, including Sahih al-Bukhari (as Hadith 447) and Sahih Muslim Chain of Narrators:
In Musnad Ahmad, the chain includes notable figures such as Yazid ibn Harun and Al-Awwam ibn Hawshab. Ḥadīth Unlocked Deep Features & Historical Implications The "Rebellious Group" Definition:
This hadith served as a theological and legal benchmark for scholars to determine which side held the "truth" during the Battle of Siffin. Because Ammar was on the side of Ali ibn Abi Talib, his death at the hands of Mu'awiya's forces was seen by many as a fulfillment of this prophecy. The Reaction of Mu'awiya:
Historical commentaries note that when Mu'awiya was confronted with this hadith after Ammar's death, he famously reinterpreted it by claiming, "We did not kill him; those who brought him here [to the battlefield] killed him". Significance of Ammar:
Ammar ibn Yasir was one of the earliest converts to Islam. The Prophet's personal affection for him is shown in variants of this hadith where the Prophet is seen wiping dust off Ammar's face while delivering the prophecy. Ḥadīth Unlocked
For further study, you can explore the full text and chain of narrators on Hadith Unlocked eQuran Library of "rebellious group" or the of the narrator Hanzalah ibn Khuwaylid? Aḥmad (أحمد) ahmad:6929 - Ḥadīth Unlocked
Musnad Ahmad 6929 (in the common numbering of the Cairo edition) is an authentic hadith about the four qualities that guarantee success in the Hereafter if one possesses them, even if they miss out on worldly gains. 📜 The Text of the Hadith The Prophet ﷺ said:
"There are four things which, if you possess them, you will not be harmed by what you miss in this world: Trustworthiness (preserving the trust) Truthfulness in speech Good character Moderation in eating (chastity of the stomach)" 🔍 Verification and Context
Source: This narration is recorded in Musnad Ahmad (Hadith #6929) and also appears in Al-Mustadrak by Al-Hakim.
Narrator: It is narrated by Abdullah bin 'Amr ibn al-As (may Allah be pleased with him).
Authenticity: The hadith is graded Sahih (authentic) or Hasan (good) by major scholars, including Al-Albani (in Silsilah al-Ahadith al-Sahihah) and Shu’ayb al-Arna’ut in his commentary on the Musnad. 💡 Key Takeaways
Worldly Detachment: The hadith reassures believers that spiritual integrity is more valuable than material wealth or status.
Social Ethics: Three of the four traits (trust, truth, character) focus on how we treat others.
Personal Discipline: The final trait emphasizes self-control and lawful consumption.
Note on Numbering: Because different editors use different numbering systems for Musnad Ahmad, this specific text may sometimes appear under a different number (such as #6652) depending on your version of the book.
If you are looking for a different hadith often confused with this one (like the "six things that guarantee Paradise"), I can provide those details as well. Would you like: The Arabic text for this specific narration? A comparison with the "Six Things" hadith (#22809)? The explanation (Sharh) of these four specific qualities? Musnad Ahmad 6929: Verification and Context In the
A very specific and interesting topic!
For those who may not know, "Musnad Ahmad 6929" refers to a Hadith (a saying or action of the Prophet Muhammad) recorded in the book "Musnad Ahmad", a collection of Hadiths compiled by Imam Ahmad ibn Hanbal. The number "6929" is likely a reference to the specific Hadith number in that book.
Assuming you want a feature related to this Hadith, here are a few ideas:
Feature Ideas:
- Hadith of the Day: Create a feature that displays a Hadith from Musnad Ahmad, including the one with the number 6929. Users can receive a daily notification with a new Hadith, along with its interpretation, context, and benefits.
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To incorporate the "verified" aspect of Musnad Ahmad 6929, you could create a feature that:
- Checks authenticity: Develop an algorithm that verifies the authenticity of Hadiths, including Musnad Ahmad 6929, based on established Islamic scholarly sources.
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In the collection of Musnad Ahmad, hadith number 6929 typically refers to a narration about the martyrdom of Ammar ibn Yasir and the prophecy regarding the "rebellious group". 1. The Core Text
The hadith narrates a situation where two men came to Mu'awiya arguing over who killed Ammar ibn Yasir. Upon hearing this, Abdullah ibn Amr reminded them of the Prophet’s (ﷺ) words:
"May Allah have mercy on Ammar, he will be killed by the rebellious group (al-fi’ah al-baghiyah). Ammar will invite them to Paradise while they invite him to the Hellfire". 2. Verification & Authenticity
Grading: This specific narration is widely considered Sahih (authentic). While Musnad Ahmad as a whole contains a mix of Sahih, Hasan (good), and Da'if (weak) narrations, this particular report about Ammar is corroborated by numerous other chains in Sahih al-Bukhari (e.g., #2812) and Sahih Muslim, making it "Mutawatir" (reported by so many that it is impossible to be a lie) in meaning.
Scholarly Consensus: Modern and classical scholars, including Shaykh Shu’ayb al-Arna’ut (who led a major verification of the Musnad), have graded the various versions of this report in Musnad Ahmad as Sahih. 3. Contextual Importance
Historical Significance: This hadith was a major point of discussion during the First Fitna (civil war). It was used to identify which side was in the right during the Battle of Siffin.
The "Rebellious Group": Because Ammar was killed while fighting on the side of Ali ibn Abi Talib, this hadith is often cited by scholars to affirm that Ali's side was closer to the truth, while the opposing group was "rebellious" in the technical legal sense (without necessarily implying they left the fold of Islam).
Note on Numbering: Musnad Ahmad is a massive collection (over 30,000 entries), and numbering can vary between different print editions (e.g., Al-Maymani, Ar-Risalah). If you are looking at a specific print, let me know, as the text at "6929" might occasionally refer to a different narration about Apostasy or The Day of Judgment in other numbering systems. Musnad Ahmad - Sunnah.com - Sunnah.com
The keyword "Musnad Ahmad 6929 verified" refers to a significant narration in the Musnad Ahmad ibn Hanbal, one of the largest and most authoritative collections of Sunnah. While numbering can vary between different editions (such as the Cairo, Al-Risala, or International editions), the narration typically associated with this index in popular digital databases deals with the death of Ammar ibn Yasir and the prophecy of the "rebellious group". The Text and Translation of Hadith 6929
The narration recorded in Musnad Ahmad describes a dispute between two men regarding who killed Ammar ibn Yasir during the Battle of Siffin.
Translation: Hanzalah bin Khuwaylid al-'Anzi narrated: "While I was with Mu'awiyah, two men came to him arguing about the head of Ammar. Each was saying, 'I killed him.' Abdullah bin 'Amr said, 'Let one of you give it up to his companion, for I heard the Messenger of Allah ﷺ saying: "The rebellious group (al-fi'ah al-baghiyah) will kill him."'". Verification and Authenticity Status
The verification of this hadith is critical because it carries significant historical and theological implications regarding the internal conflicts of the early Muslim community. Hadith of the Day : Create a feature
Soundness (Sahih): This specific narration is widely regarded as Sahih (authentic) or Hasan (good).
Scholarly Grading: The scholars of the Al-Risala edition, led by Shu'ayb al-Arna'ut, graded the chain of this specific report as a Sound Chain.
Mutawatir Status: The core prophecy—that Ammar would be killed by a rebellious group—is considered Mutawatir (narrated by so many people that it is impossible for it to be a lie). It is also recorded in Sahih al-Bukhari and Sahih Muslim with slightly different numbering or contexts. Historical Significance
The "verification" of this hadith is often sought because of its role in identifying the "rebellious group" during the First Fitna.
Ammar's Role: Ammar ibn Yasir was a companion of the Prophet ﷺ who fought alongside Ali ibn Abi Talib.
Prophetic Foreknowledge: The Prophet's statement, "He will be inviting them to Paradise and they will invite him to the Fire," is seen by many scholars as a divine validation of the righteousness of Ali's position during the conflict.
The Reaction: When Mu'awiyah was confronted with this hadith after Ammar's death, historical reports suggest he attempted to reinterpret it, arguing that those who "brought him to the spears" (Ali's side) were the ones who killed him. Summary of Key Data Primary Source Musnad Ahmad ibn Hanbal Narrator Abdullah bin 'Amr Status Authentic (Sahih) with a Sound Chain Core Message
Prophecy that Ammar ibn Yasir would be killed by the "rebellious group" Cross-Reference Also found in Sahih Bukhari and Sahih Muslim
Note on Numbering: If you are using a different edition of Musnad Ahmad, this number may instead refer to a hadith about the Signs of the Hour, specifically that a man will pass a grave and wish he were in it. That narration is also Sahih and verified through multiple chains in Bukhari and Muslim.
Q4: Does the "one-third" rule apply today?
This applies to a specific historical context of slavery and concubinage, which is not practiced in the modern world (and is prohibited by most modern nation-states). The legal principle remains valid in Islamic jurisprudence for historical cases, but it is not an active ruling for contemporary Muslims due to the abolition of slavery.
Part 5: Why Verification Matters – The Legal Implications
The content of Hadith 6929 deals with Umm Walad (the mother of the master's child). This is a sophisticated area of Islamic inheritance and emancipation.
Part 4: The Profound Meaning of This Hadith
This short statement carries a profound legal and spiritual lesson.
Hadith 6929 in Musnad Ahmad: What the Scholars Say About Its Authenticity
For students of hadith, tracking the grading of a specific narration is like detective work. One reference number that often comes up in discussions about the Musnad of Imam Ahmad ibn Hanbal is Hadith no. 6929 (in the Shamela numbering system, corresponding to Hadith 6933 in the Resalah edition).
If you’ve seen this number referenced in a book or online, you might be wondering: Is it authentic? Let’s break down the chain, the text, and what the major hadith scholars have concluded.
Arabic Text (مختصر):
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «إِنَّ اللَّهَ يُحِبُّ أَنْ تُقْبَلَ رُخَصُهُ، كَمَا يُحِبُّ أَنْ تُؤْتَى عَزَائِمُهُ»
3. Balance Between Firmness and Flexibility
The Hadith beautifully balances two principles:
- Must act on the firm commandments (prayer, fasting, zakat, etc.) – this is Allah’s love for aza’im.
- Should take concessions when available – this is Allah’s love for rukhas.
Thus, a believer is not extreme (always taking the hard way) nor overly lax (abusing concessions). They take the ruling that aligns with Allah’s revealed intent.