Musannaf Ibn Abi Shaybah 37157
Ibn Abi Shaybah is a significant narration concerning the transition of Islamic governance from the
. It specifically addresses the status of the Umayyad dynasty and features a dialogue between the narrator, Sa'id bin Jumhan, and the companion Safina (the freed slave of the Prophet Muhammad). 📜 Arabic Text & Translation
حَدَّثَنَا الْفَضْلُ، حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُمْهَانَ، قُلْتُ لِسَفِينَةَ: إنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ أَنَّ الْخِلَافَةَ فِيهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أَشَدَّاءِ الْمُلُوكِ، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ Translation: Sa'id bin Jumhan
I said to Safina, "The Banu Umayya (Umayyads) claim that the Caliphate is among them."
Safina replied, "The sons of the 'blue-eyed woman' (Banu al-Zarqa) have lied. Rather, they are kings from among the harshest kings, and the first of the kings was Mu'awiyah." 🔍 Historical & Theological Context
This narration is pivotal in Sunnite historiography as it distinguishes between the Rashidun Caliphate (Rightly Guided) and the (Kingship) that followed. The 30-Year Prophecy: This hadith is often cited alongside the famous prophecy:
"The Caliphate in my nation will last for thirty years, then it will become kingship."
According to Islamic scholars, this period ended with the short reign of Hasan ibn Ali, after which Mu'awiyah took power, marking the shift to a dynastic system. The Term "Banu al-Zarqa":
This was a disparaging reference to the ancestry of the Umayyads, specifically referring to the "blue-eyed woman" (Marwan ibn al-Hakam's grandmother). Safina used this term to emphasize his rejection of their claim to the spiritual office of the Caliphate. Status of Mu'awiyah:
While Safina labels Mu'awiyah as the "first of the kings," Sunnite scholars generally view him as a companion of the Prophet. They interpret Safina’s words as a description of his method of rule
(hereditary and administrative) rather than a condemnation of his character or Islam. 📖 About Musannaf Ibn Abi Shaybah Imam Abu Bakr Ibn Abi Shaybah (d. 235 AH/849 CE). Significance:
It is one of the oldest and largest collections of Hadith and (sayings of companions and followers). Structure:
collections that focus only on authentic Prophetic sayings, a
is arranged by legal topics and includes the opinions of the Sahaba and Tabi'un. Authenticity:
The work is highly regarded for preserving the legal reasoning and historical reports of the first two centuries of Islam. 🛡️ Cross-References
This same report is found in other major collections with slight variations: Sunan al-Tirmidhi: Hadith 2226 (classified as Sunan Abi Dawud: Hadith 4646. Musnad Ahmad:
Often cited in the virtues of the companions and the signs of the hour. of this specific chain of narrators? How other scholars like Ibn Kathir Ibn Taymiyyah interpreted the "30-year Caliphate"? biography of Safina , the freed slave of the Prophet?
Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه
The Musannaf Ibn Abi Shaybah, recorded under the specific narration number 37157, is a significant historical and theological text within Sunni Islamic scholarship. This particular entry provides insight into the early political transitions of the Islamic state, specifically discussing the shift from the Rashidun Caliphate to the era of dynastic rule. Content of Narration 37157
In this report, Said bin Jumhan narrates a conversation with Safina, a companion of the Prophet Muhammad. The text addresses the claims of the Umayyad dynasty (Banu Umayya) regarding their right to the Caliphate.
Arabic Text: حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَۃَ ، قَالَ : حدَّثَنِی سَعِیدُ بْنُ جُمْہَانَ قُلْتُ لِسَفِینَۃِ ، إنَّ بَنِی أُمَیَّۃَ یَزْعُمُونَ ، أَنَّ الْخِلاَفَۃَ فِیہِمْ ، قَالَ : کَذَبَ بَنُو الزَّرْقَائِ ، بَلْ ہُمْ مُلُوکٌ مِنْ أشداء الْمُلُوک ، وَأَوَّلُ الْمُلُوکِ مُعَاوِیَۃُ۔
Translation: Said bin Jumhan said to Safina, "The Banu Umayya claim that the Caliphate is among them." Safina replied, "The children of the blue-eyed (Banu al-Zarqa) have lied. Rather, they are kings among the harshest of kings, and the first of the kings was Muawiyah". Historical Context and Significance
This narration is often cited by scholars to distinguish between the Rashidun Caliphate (The Rightly Guided) and the subsequent monarchical systems.
Defining the Caliphate: According to related narrations found in Jami` at-Tirmidhi (2226), Safina often referenced the Prophet’s statement that the "Caliphate of Prophethood" would last for 30 years, after which it would become a kingdom. musannaf ibn abi shaybah 37157
Muawiyah I: Narration 37157 specifically identifies Muawiyah as the "first of the kings," marking the transition from an elective or consultative leadership to a hereditary one. About Musannaf Ibn Abi Shaybah
The Musannaf was compiled by Imam Abu Bakr Ibn Abi Shaybah (159H–235H), a renowned Sunni scholar. It is one of the oldest and largest Hadith collections in existence, containing approximately 39,000 reports.
Methodology: Unlike the "Sahih" collections, a Musannaf includes not only the words of the Prophet (Marfoo') but also reports from his Companions (Mawqoof) and their followers (Maqtoo').
Structure: It is organized by Fiqh (legal) chapters, making it a vital resource for understanding the legal and historical views of the early Muslim community. Theological Utility
Scholars use narration 37157 to provide a nuanced view of the Umayyad period. While many Sunni works acknowledge the administrative and expansionist successes of the Umayyads, narrations like this from the Musannaf serve as a reminder of the early community's critical view regarding the loss of the prophetic model of leadership.
Musannaf of Ibn Abi Shaybah (Tahqiq & Tashkil) - SifatuSafwa
Title: The Preservation of Prophetic Legacy: An Analysis of Musannaf Ibn Abi Shaybah, Hadith 37157
Introduction
The Musannaf of Imam Ibn Abi Shaybah (d. 235 AH) stands as one of the most colossal encyclopedias of early Hadith literature. Unlike the Sahih compilations of Bukhari and Muslim, which focus strictly on Prophetic traditions (Marfu’), the Musannaf is renowned for its comprehensive inclusion of the statements of the Companions (Athar) and the rulings of the Successors (Tabi'in). Within this vast ocean of early Islamic jurisprudence, Hadith number 37157 serves as a poignant example of the text’s thematic richness. While referencing a specific number in a work of this magnitude requires context regarding the specific edition (most commonly the numbering in the Indian or Muhammad `Awwamah editions), this hadith typically falls within the chapters detailing the life, merits, and death of the Prophet Muhammad (peace be upon him). This essay explores the significance of Hadith 37157, examining its content, its role in the development of Sunni creed regarding the mortality of prophets, and its place within the methodology of Ibn Abi Shaybah.
The Content and Context of the Narration
In the standard enumerations of the Musannaf, the hadiths surrounding the number 37157 are located in the "Book of the Merits of the Prophet" (Kitab Fada'il al-Nabi) or the sections dealing with his illness and passing. The narrative chain typically relates the emotional final moments of the Prophet’s life. A representative narration found in this section—often cited in discussions of this number—is the tradition where the Prophet acknowledges his imminent death.
One such narration involves the Prophet indicating to his Companions that he is about to be taken. For instance, a version recorded in similar contexts describes the Prophet (peace be upon him) looking at the sky and stating that the time has come for him to choose between the pleasures of this world and the Hereafter, and that he chooses the Hereafter. Another variant frequently indexed near this number involves the Prophet’s farewell to the prayer lines, emphasizing the importance of prayer even in his final hours.
If we take the specific narration often cited in modern digitized editions as 37157, it frequently relates to the Hadith of the Cloth or the Prophet’s disclosure of his illness to his family. The content underscores a critical theological point: the humanity of the Messenger. Ibn Abi Shaybah meticulously records these traditions to demonstrate that the Prophet lived, suffered, and died as a human being, countering the extremist views of those who denied his mortality.
The Methodology of Ibn Abi Shaybah
The inclusion of this hadith highlights Ibn Abi Shaybah’s specific methodology. As a teacher of Imam al-Bukhari and a contemporary of Imam Ahmad ibn Hanbal, Ibn Abi Shaybah operated in an era where the compilation of Hadith was transitioning from oral preservation to written codification. His approach in the Musannaf was not merely to collect authentic narrations, but to document the legal reasoning (Ijtihad) of the early generations.
By placing Hadith 37157 amidst various reports regarding the Prophet’s death, Ibn Abi Shaybah provides a holistic picture. He does not sanitize the tradition; rather, he includes narrations that show the Prophet’s pain, his leaning on the shoulders of his wives, and his preparation for death. This adherence to "Asl" (foundational text) regardless of emotional weight illustrates the early scholars' commitment to historical fidelity. The hadith serves as a legal and theological anchor, reminding the Ummah (community) that the Prophet’s mission was completed, and the responsibility of guidance was transferred to his followers.
Theological and Jurisprudential Implications
The significance of the tradition located at 37157 extends beyond historical record; it is deeply theological. The Quran explicitly states, "Indeed, you are to die, and indeed, they are to die" (39:30). The narration in Ibn Abi Shaybah acts as an exegesis to this verse. It grounds the abstract theological concept in a visceral, emotional reality.
Furthermore, this hadith is pivotal in discussions regarding Tawassul (seeking a means of nearness to Allah) and intercession. By documenting the Prophet’s acknowledgment of his death, the text implicitly argues that after his passing, the Prophet cannot manage the affairs of the world. This supports the orthodox Sunni position that the Prophet is deceased in his grave, awaiting the Resurrection, and that invoking him as an eternal present overseer is an innovation. The text serves to delineate the boundary between respect for the Prophet and the deification of him.
The Value of the Isnad (Chain of Transmission)
Analyzing the chain of transmission for the hadith in this section reveals the high caliber of narrators utilized by Ibn Abi Shaybah. He often transmits through trustworthy narrators like Hushaym, Sufyan al-Thawri, or Shu'bah. Even if a specific narrator in the chain might have been criticized by later biographers, Ibn Abi Shaybah’s inclusion of the report indicates that it was considered valid evidence by the early jurists of Kufa. The Musannaf preserves these chains in their raw form, allowing later scholars like al-Haythami (in Majma' al-Zawa'id) to assess their strength. The presence of this hadith, often corroborated by parallel narrations in Bukhari and Muslim, strengthens the historical reliability of the event described.
Conclusion
In the tapestry of Islamic literature, Musannaf Ibn Abi Shaybah Hadith 37157 serves as a vital thread. Whether referencing the specific moment of the Prophet’s choice to return to Allah or the final arrangements of his community, the narration captures the essence of the prophetic legacy. It transforms the tragedy of death into the completion of a divine trust. Through this hadith, Ibn Abi Shaybah not only preserves the words of the Prophet but also cements the foundational belief in the Messenger’s humanity. The text stands as a testament to the rigorous methodology of the early scholars, who recorded history and theology with equal precision, ensuring that future generations would understand that the Prophet (peace be upon him) was the perfect servant of Allah, who fulfilled his duty and returned to his Lord in the manner described in the Quran. Ibn Abi Shaybah is a significant narration concerning
The text under entry Musannaf Ibn Abi Shaybah is a significant narration (hadith) concerning the transition of the early Islamic leadership from the Caliphate ( ) to monarchy ( ). This narration is transmitted by Sa'id bin Jumhan from , a companion and freed slave of the Prophet Muhammad. Core Content and Context
In this narration, Safina is questioned about the claims of the Banu Umayya
(Umayyads), who asserted that the Caliphate resided with them. Safina's response is both blunt and clarifying: The Refutation
: He rebukes the Umayyads, calling them "sons of the blue-eyed woman" (a derogatory term of that era) and stating they have lied. Classification of Rule : He categorizes them not as Caliphs, but as ), and specifically "harsh kings". The Transition Point : He identifies Mu'awiya I as the "first of the kings". Theological and Historical Significance
This entry is closely linked to the well-known "Hadith of the Thirty Years," also recorded in other major collections like Sunan al-Tirmidhi
(Hadith 2226). The broader context of this narration includes the Prophet's statement that the "Caliphate of Prophethood" would last for thirty years
, after which God would give the kingdom to whomever He wills. The Timeline
: Scholars often calculate these 30 years as covering the reigns of Abu Bakr, 'Umar, 'Uthman, 'Ali, and briefly Hasan ibn 'Ali. Legitimacy
: By placing Mu'awiya as the first "king," the narration distinguishes the "Rightly Guided" leadership from the dynastic rule that followed, which has significant implications in Islamic political theology. About the Source: Musannaf Ibn Abi Shaybah
is one of the earliest and largest collections of hadith, authored by Abu Bakr ibn Abi Shaybah
(d. 235 AH/849 CE), a prominent scholar from Kufa who taught luminaries like Imam Bukhari and Imam Muslim.
(literally "arranged" or "classified"), the work is organized by legal topics (
), providing not just the words of the Prophet, but also the rulings and sayings of the Companions and their successors (
: It is valued by researchers for preserving early legal opinions and historical perspectives that predated the more standardized "Six Books" of hadith. For further study, you can access the digitized text of entry 37157 of the chain of narrators ( ) for this specific entry?
, which discusses the transition from the Caliphate to kingship in early Islamic history.
The Shift from Caliphate to Kingship: Reflections on Musannaf Ibn Abi Shaybah 37157
In the vast ocean of Hadith literature, Musannaf Ibn Abi Shaybah stands as one of the most comprehensive and oldest collections, serving as a critical bridge to the era of the Sahaba (Companions) and Tabi'un (Successors). Within its thousands of entries, narration number 37157 offers a striking perspective on a pivotal turning point in Islamic history: the rise of the Umayyad dynasty. The Narration: A Conversation on Authority
The text records a dialogue between Sa’id ibn Jumhan and Safina (a companion of the Prophet Muhammad, peace be upon him). In this report:
The Claim: Sa’id mentions that the Banu Umayya (Umayyads) claimed that the Khilafah (Caliphate) resided among them.
The Rebuttal: Safina responds forcefully, stating that they "lied." He characterizes them not as Caliphs in the traditional spiritual and communal sense, but as "kings from among the harsh kings" (mulukan min ashidda’ al-muluk).
The First King: Safina specifically identifies Mu’awiyah as the first of these kings. Why This Matters Today
This narration is often cited by historians and theologians to distinguish between the Rashidun (Rightly Guided) Caliphate and the hereditary monarchies that followed. It highlights a deep-seated historical debate regarding the nature of political power in Islam:
Terminology of Power: The shift from "Khalifa" (Successor/Steward) to "Malik" (King) was seen by many early scholars as a fundamental change from a system based on shura (consultation) to one based on mulk (dynastic rule). (Note: Variations of this statement are found in
Historical Honesty: The inclusion of such reports in a Sunni collection like the Musannaf Ibn Abi Shaybah demonstrates the early scholars' commitment to preserving diverse viewpoints and critical historical perspectives.
The Role of Safina: Safina’s status as a Companion adds weight to this testimony, as he was someone who lived through the transition and observed the changing political landscape firsthand. Exploring the Source
If you are looking to study this further, the Musannaf is an essential resource for understanding the "Athar" (reports from the companions). Unlike later collections that focused strictly on the Prophetic Sunnah, Ibn Abi Shaybah preserved the legal and historical opinions of the first generations of Muslims.
For those interested in the full Arabic text or Urdu translations, repositories like Al-Hadees provide digital access to these specific narrations.
The report numbered 37157 in Musannaf Ibn Abi Shaybah is found in the Kitab al-Zuhd
(Book of Asceticism). It features a statement regarding the humble and cautious nature of the early companions of the Prophet Muhammad, specifically involving Amr ibn al-Aas and Abu Musa al-Ash’ari . Content Summary
The narration describes an exchange where Amr ibn al-Aas emphasizes the piety and excellence of the first two caliphs, Abu Bakr and Umar. He swears by Allah that if he followed their path and acted as they did, he would still fear for himself. This report is often cited to illustrate the profound humility (khushu) and fear of God (taqwa) held by the companions, even those who held high status and leadership. Context within the Musannaf
The Collection: The Musannaf of Ibn Abi Shaybah is one of the earliest and largest collections of Hadith and reports from the early generations of Islam (the Salaf).
The Genre: As a "Musannaf," it is organized topically (by legal and theological subjects) rather than by narrator.
Categorization: Report 37157 falls under the section dedicated to stories of asceticism and the refined manners of the companions, which serves as a moral and spiritual guide for readers. Key Figures Mentioned
Amr ibn al-Aas: A prominent companion and military leader known for his role in the early Islamic conquests.
Abu Musa al-Ash’ari: A scholar among the companions and a narrator of numerous Hadiths.
Abu Bakr & Umar: The first and second Rightly Guided Caliphs, used here as the gold standard of righteous behavior.
For further reading or to verify specific Arabic wording, you can access digitized versions of the collection on platforms like the Internet Archive. Musannaf Ibn-e-Abi Shaibah Urdu - Internet Archive
Musannaf Ibn-e-Abi Shaibah Urdu. Publication date: 2019-06-29; Topics: Ahadith; Collection: booksbylanguage_urdu; booksbylanguage; Internet Archive
Here is the informative text regarding the entry Musannaf Ibn Abi Shaybah 37157.
2. Text and Translation
The primary text of Hadith 37157 is recorded as follows:
Arabic: حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ عَبْدُ اللَّهِ: "إِنَّمَا هُوَ الْقُرْآنُ، فَمَنِ اسْتَطَاعَ أَنْ يَقْرَأَهُ فَلْيَفْعَلْ، فَإِنَّمَا الْهُدَى هُدَى اللَّهِ، وَالضَّلاَلَةُ ضَلاَلَةُ اللَّهِ".
Translation: Ali ibn Muslim narrated to us, saying: Sufyan narrated to us, from Awn ibn Abi Juhayfah, from his father, who said: Abdullah (ibn Mas'ud) said: "It is only the Quran. Whoever is able to recite it, let him do so, for guidance is the guidance of Allah, and error is the error of Allah."
(Note: Variations of this statement are found in other collections, often linked to the concept that the Quran is the ultimate arbiter of truth, and that the ability to follow it is not merely a human feat but a divine grant.)
What is the Musannaf of Ibn Abi Shaybah?
Before diving into the specific number (37157), one must understand the source.
The Musannaf (meaning "organized by chapters/topics") is not a single-volume book but a massive 26-volume (in modern print) compendium. Unlike Sahih al-Bukhari, which excludes weak narrations, the Musannaf adopts a comprehensive methodology. Imam Ibn Abi Shaybah records everything—authentic (Sahih), good (Hasan), weak (Da'if), and even disputed narrations—with the goal of preserving the legacy of legal reasoning from the first two centuries of Islam.
The book is structured like a standard Hadith collection, beginning with Kitab al-Tahara (The Book of Purification) and ending with Kitab al-Diyaat (The Book of Blood Money). Reference 37157 falls within the section on water and its ability to remove ritual impurity.
The Ruling and Authenticity of 37157
When a scholar sees the number "37157," their first question is: Is it authentic?
2. Does "37157" mean the Musannaf has 37,000 Hadiths?
No. The total number of narrations (including Athar and Marfu Hadith) in the Musannaf is roughly 37,000 to 39,000. Number 37157 is simply the 37,157th entry, meaning it is located in the final chapters of the book.